Pastor’s Column August 30, 2009
Greetings,
The Sung Vespers at St. Marys of Czestochowa last Wednesday with Archbishop Nienstedt was truly amazing. I heard many comments about the sung prayer as a little taste of heaven. It was simply beautiful! Thank you again to so many who worked so hard to make this evening wonderful. Certainly, Rose and the three choirs were marvelous. Everyone who set up and took down, you have my many thanks. The servers were great. Thanks again to Barb who organized the dinner. I have heard many wonderful comments about the food. I am sure the Archbishop was greatly impressed and very much pleased. He seemed to really enjoy himself with all of us. I would like to conclude with a little bit of history about the icon of Our Lady of Czestochowa
MiraclesThe miracles worked by Our Lady of Czestochowa seem to occur mainly on a public scale. During her stay in Constantinople, she is reported to have frightened the besieging Saracens away from the city. Similarly, in 1655 a small group of Polish defenders was able to drive off a much larger army of Swedish invaders from the sanctuary. The following year, the Holy Virgin was acclaimed Queen of Poland by King Casimir. It is also recorded that Our Lady dispersed an army of Russian invaders by an apparition at the River Vistula on September 15, 1920. In more recent times, the Czestochowa Madonna has also been acknowledged for her protection of and cooperation with the Polish nation. Beyond these public prodigies: The miracles attributed to Our Lady of Czestochowa are numerous and spectacular. The original accounts of these cures and miracles are preserved in the archives of the Pauline Fathers at Jasna Gora. The image is not so well-known only on account of its history of miracles. Its international reputation has been considerably enhanced because of the personal devotion of the current Roman Pontiff: In modern times, Pope John Paul II, a native son of Poland, prayed before the Madonna during his historic visit in 1979, several months after his election to the Chair of Peter. The Pope made another visit to Our Lady of Czestochowa in 1983 and again in 1991. Why Is She Black?A final question remains: why is Our Lady of Czestochowa black? Some theologians mention a possible link to the Canticle of Canticles: “I am black but beautiful”; but conclude that “The darkness is ascribed to various conditions [e.g. accumulated residue from candles], of which its age is primary.” Other historians, by contrast, opine: the shrine was destroyed by fire, but the picture was not burned – however, the flames and smoke had darkened it and from that day it has been known as the “Black Madonna.” Other experts recall that they see the image as Byzantine in form, dating from the Medieval period. Further adding: “the skin pigmentation is characteristic of this stylized portraiture.” Interestingly, some art historians who studied the image, believed that “the present image was restored in the nineteenth century and painted somewhat darker than previously.” Adding to all this confusion, a notable Swiss copy, completed in 1956 is much darker than the version in Jasna Gora, while a copy at a shrine in Doylestown, Pennsylvania is depicted in lighter flesh tones. All of which makes the question of authorial intent extremely complicated. Perhaps all that may be said of Our Lady of Czestochowa is that she may be called black, but she is certainly beautiful. Her miraculous reputation, though, is beyond dispute.
Please let me know if you have any other stories about Our Lady of Czestochowa. This icon is my favorite icon and holds an incredible power from Our Lady when I pray with it
Peace, Fr. Tom